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Much of Hutchinson's work focuses on the cultural and social history of African American secular humanist thought and its role in black liberation struggle.

Her work also challenges the social conservatism of the Black Church with respect to abortion, gay rights and women's rights.

She is also the editor of blackfemlens blog and is a frequent contributor to the LA Progressive, an online social justice magazine.

Hutchinson has challenged the lack of racial diversity and attention to institutional racism in the secular and New Atheist movements, and has also critiqued what she perceives to be their fixation on scientism at the expense of social justice.

She has championed the inclusion of anti-racism, anti-sexism, and anti-heterosexism in mainstream secular humanist and New Atheist discourse.

She has also written extensively on the role of freethought and secular humanism in black women's liberation and gender justice.  

Hutchinson subscribes to a radical Humanist vision that eschews religious and social hierarchies of race, gender, sexuality, class, and ability status because they undermine the universal human rights and self-determination of oppressed peoples.

As the founder of the Women’s Leadership Project feminist mentoring program, Hutchinson has advocated the development of secular social justice curricula that train youth to spearhead feminist anti-racist advocacy in their school communities.

A key part of the curriculum is humanist education on gender roles, gender stereotypes, misogynist racialized media depictions of women of color and the impact these factors have on the self-esteem, self-identity and life outcomes of young women of color.

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Call For Papers   NEW ANTHOLOGY   Women of Color Beyond Faith: Freethought, Feminism and Social Justice   Editors: Sikivu Hutchinson and Kimberly Veal     Historically, women of color have been more religious than white women. According to the Pew Research Survey, at 87% and 85% respectively, African American and Latino women represent the largest and most committed group of believers in the United States.  Women of color have long used the church as a vehicle for political organizing, coalition-building, social uplift, and personal growth.  For many women of color, faith plays a huge role in therapeutic healing and emotional restoration.  Bucking male dominated patriarchal institutions such as the Black Church, the Catholic Church, and Latino Pentecostal denominations, women of color have assumed leadership roles in faith-based movements.  Progressive religious traditions have informed women’s resistance to and complicity with the dominant culture; often providing a means of redressing the effects of racism, white supremacy, segregation, and economic injustice.  The absence of alternative secular spaces and sites of political agency in communities of color is directly related to race, class, income, wealth, and geographic inequities.  Because of these factors, secular community organizing has not been an avenue that women of…
What inspired you to write Godless Americana?  After writing Moral Combat in 2011 I became increasingly outraged by the extreme rightward turn of public policy and national discourse. I felt that there needed to be a strong atheist/humanist rebuke and critique of the strident xenophobic nationalism and racist propaganda that erupted with greater vengeance during the 2012 presidential campaign.    I wanted to make a statement against this climate and outline a radical humanist alternative. In addition, there has been much fanfare about the rise of the so-called “Nones” (or those who have rejected organized religion). However there is no evidence that people of color—especially women of color—are rejecting organized religion, much less God, in any significant numbers. I wanted to explore the reason for this, while at the same time providing a radical voice for the growing numbers of openly identified non-believers of color.     What’s the most important take-home message for readers? That humanism can be culturally relevant to communities of color. Traditional mainstream white-dominated freethought/atheist/humanist models don’t offer an adequate basis for social justice. They don’t address the intersection of women’s rights, civil rights, anti-racism, heterosexism, the racial wealth gap, and educational apartheid.   In the…
Thursday, 16 May 2013 22:21

Readers Rocking Godless Americana

"Sikivu punches in the gut".   Diane Arellano's Review: "Godless Americana is a thoughtful and beautifully written book"   Sikivu's Americana will have you musing at the space contemporary cultural characters like Honey Boo Boo occupy and in the next breathe, have you ponder the true intentions and operative strategies of political heavy weights such as Newt Gingrich.   Godless Americana is a thoughtful and beautifully written book on the broader cultural climate people of color live in. It is also, at the same time, the lens from which people of color see through. This book is the articulation of complicated daily negotiations and all too common clashes/ indignities people of color are subject to as citizens that are pathologized and marginalized by a dominate culture. Sikivu's book premieres on the heels of a sixteen year-old African-American girl who has been charged with two felonies for conducting science experiments where no one was hurt and no property damage occurred.     Writer James Stone and his copy of Godless Americana.   Stephen's Review: "Sikivu leaves no political stone unturned and no sacred cow unscathed."   In this follow-up to her excellent book Moral Combat, Sikivu Hutchinson leaves no political stone unturned…
Black Freethinkers' review: "Godless Americana is definitely a MUST READ! Dr. Sikivu Hutchinson is masterful at presenting the facts, precept upon precept, of secular social justice, white supremacy, patriarchy, heterosexism, capitalism, economic injustice, and global imperialism. Dr. Hutchinson expertly dissects the dismantling of the American public education system, the school to prison piepline, and the failure of charter schools. Dr. Hutchinson's Women's Leadership Project (WLP) is a fine example of feminist civic engagement and mentoring that was typically not afforded to young women of color. American fascism, exceptionalism and xenophobia is challenged directly with no apologies. While many shirk from addressing these issues, Dr. Hutchinson relentlessly gives us examples of the impact of these institutionalized policies that have been put in place. She gives hard facts about how the Federal Housing Authority (FHA), GI Bill, and Public Policy directly affected people of color to create and perpetuate our current wealth gap. Dr. Hutchinson's and Black Skeptics Los Angeles dedication to youth of color is admirable. The "First in the Family" scholarship for undocumented, LGBTQ, homeless, and foster care youth is geared toward students of under served and underrepresented students. The motivation behind this scholarship program is discussed in detail. Godless…
"Even as African-American attitudes evolve on formerly taboo issues like gay marriage, atheism remains a taboo. After the overwhelming response to "Yes, I'm Black, No I'm Not Christian" on black non-religious women, we reached out to Dr. Sikivu Hutchinson to get her take on what it means to hold no faith as a woman of the African Diaspora. She explores the topic in depth in her book Moral Combat: Black Atheists, Gender Politics, and the Values Wars. Our writer, Briana Gunter, asked Dr. Hutchinson about life, work, and insight into what it means to be a black woman atheist." read more    
Sunday, 10 March 2013 21:08

Anthony Pinn on Sikivu Hutchinson

“So much conversation regarding atheism and humanism gains no traction, and does little to push beyond areas of comfort and well worn arguments. Sikivu Hutchinson's work offers an important corrective to this. With clear and sharp insights, Hutchinson pushes readers to recognize and tackle the patterns of thought and action that limit any real ability to respond to issues of race, gender, and sexuality from a transformative and humanist perspective. Read her work, but fasten your seat belt first!"    -- Anthony Pinn, author African American Humanist Principles and The End of God Talk: An African American Humanist Theology
"Really poor children, in really poor neighborhoods have no habits of working and have nobody around them who works so they have no habit of showing up on Monday…They have no habit of staying all day, they have no habit of I do this and you give me cash unless it is illegal.” Thus spoke Newt Gingrich, spiritual guru of Christian fascist Americana, on the campaign trail in May.  Gingrich’s stagecraft set the tone for the GOP’s campaign propaganda of the 1%.  This theme was echoed by Mitt Romney when he blasted Obama for being a sugar daddy for  “minorities,” women and young people by doling out special gifts in exchange for their votes.    When I referenced Gingrich’s comment during a training last spring with a group of African American and Latino teachers, it was clear to them which “really poor children” he was talking about, and it wasn’t Alfalfa and Spanky from the Little Rascals, Appalachian white children or Honey Boo Boo from the hit reality show of the same name.  These were not the children that Gingrich exhorted to work as unpaid janitors in their under-resourced overcrowded inner city schools.  And poor neighborhoods rife with illegal activity…
“I was one of the first to buy Hutchinson's new book, and after reading it, we interviewed her on Freethought Radio. It is a wonderful book! Well, if I can use the word "wonderful" to describe a sometimes disturbing deep-and-wide look at how religion (especially Christianity) has harmed the African-American community, as well as a look at how to rise above such harm. Sikivu is an amazing scholar and writer, with the courage to "betray her culture" (as some would see it) by renouncing the religion that gives so much comfort and identity to so many people. But she does it with grace, inviting readers to escape dogmatic dependency and embrace reason, science, and humanistic morality. And she challenged me, one of the "leaders" in the freethought community (although every freethinker is a leader), to be more sensitive to the concerns of minorities. (I am a "minority" myself, as a member of the Delaware Tribe of Indians, but you can barely tell by looking. And although my tribe suffered tremendous upheaval, discrimination and persecution by the European Christian invaders, my current life is not affected to the same degree that the lives of the descendants of African-American slaves are still…
Decked out in a white lab coat straight from central casting, the African American science teacher featured in target’s latest “Back to School” commercial is a cartoonish reminder of the dearth of images of black scientists in American popular culture. Riffing about school supplies to the tune of Thomas Dolby’s “She Blinded Me with Science,” the teacher declares, “Parents, this year I’m going to teach your kids that magic does exist. It’s called science,” as he makes the rounds in a magical classroom filled with mostly white students. When youth of color see scientists in mainstream film, TV, or advertising, it’s usually the lone wolf, trailblazing, bullet proof-Einstein, white male (or the sexualized white female variant, typically buried behind thick attitude glasses ready to be whipped off before a sex scene) peering through a microscope with furrowed brow. Mainstream representation codes heroism, scientific discovery, scientific genius, and rationality as white. Recent media coverage of the Mars Curiosity rover’s ecstatic, predominantly white, Jet Propulsion Lab (JPL) crew was yet another affirmation of this link.   As an aspiring oncologist enrolled at a South Los Angeles high school not far from JPL, college-bound twelfth grader Karly Jeter’s role model is African American…
Standing in line at the California Science Center the day of the mass murder at Sandy Hook Elementary school, my students wondered aloud about the race of the shooter. “More than likely he was white,” they agreed. As the only people of color waiting to be admitted to the exhibit, their open question about race elicited visible unease from a group of elderly white women across the line from us. According to a Mother Jones timeline of mass shootings from the 1980s to the present, the majority of American mass murderers have been white males. The most infamous young killers—the Columbine High shooters, Jared Loughner, James Holmes, and now Adam Lanza—share a common cultural theme and national narrative. “Deranged” loners who came from lower to upper middle class nuclear families, their murder sprees forever shattered white suburbia’s veneer of normalcy. Over the past decade, the post-mass murder mantra has been grindingly familiar—“this couldn’t/shouldn’t/wouldn’t happen HERE, in our idyllic (white) suburban community.” Catastrophic violence is implicitly marked as the province of the other, the inner city, the cesspit jungle where poor children (of color), according to GOP sage Newt Gingrich, have no work ethic and thus no “habit of I do…
It’s a good time to be Christian in America. The dark dirty era of persecution has receded and being Christian, shouting it loud and balls to the breeze proud without the possibility of rebuke, is sexy. Ads from Internet dating sites like Christian Singles beckon during prime time, the Christian catch phrase “I’m blessed” has become a national bromide, and pop culture serves up Americana holiness in one big 14 carat crucifix. The hippest chicest celebs don’t leave home without megawatt crucifix bling, network TV dramas crown wayward white women “Good Christian Bitches,” and superstar mega preachers command 24-7 branding platforms on slick cable TV shows that hawk their latest motivational pap. Of course, there is nothing new about the latter; in the 1980s prosperity pimps like Jimmy Swaggart, Jim Bakker, and Pat Robertson parlayed TV evangelism into a multi-billion dollar industry. But twenty first century pimping is distinguished by its ubiquity, fueled by the Internet and a glut of religious cable stations that are more accessible to mainstream viewers. In the age of Barack Obama, the brute force revivalism of the Religious Right has made once benign issues like birth control partisan and even gotten the yellow-bellied mass media…
As the lead attorney for Proposition 8 trotted out the standard Christian fascist “marriage is only for procreation” party line before the Supreme Court yesterday, I was reminded of a 2012 Los Angeles Times story about the changing demographics of California families.  The article leads with an idyllic portrait of a white lesbian-headed family whose daughter is asked “on a leafy drive…at a newly renovated home with cathedral ceilings and a backyard pool” why she has three mommies.  According to the U.S. Census, families are becoming less nuclear, headed up by more single parents, childless couples and LGBT couples with children.  Yet family diversity is only a revelation in the mainstream media, which continue to promote the model of nuclear family-hood, even if it is provisionally represented by elite white gay “The Kids Are Alright-style” yuppie throwbacks with photogenic children.  Historically, families of color have always been diverse by culture, economic necessity and social obligation.  Extended African American family networks of adult caregivers, gay and straight, related and un-related, have always contributed to childrearing.  When racist/sexist criminal sentencing policies, joblessness and inequitable access to housing loosened or precluded “traditional” family ties, multi-generational family networks were the glue.  As the recession…